Again some stops before getting into Quadragesimo Anno… At some point in this blog I will claim that Liberation Theology is a part, if not the best of Catholic Social Teaching. 17. Everyone understands that this grave evil which is plunging all human society to destruction must be remedied as soon as possible. In that Letter We expressly mentioned and warmly recommended not only the Spiritual Exercises for all the laity, but also the highly beneficial Workers’ Retreats. Cf. It belongs to Our Pastoral Office to warn these persons of the grave and imminent evil: let all remember that Liberalism is the father of this Socialism that is pervading morality and culture and that Bolshevism will be its heir. [24] Among these precautions the first and chief is this: Side by side with these unions there should always be associations zealously engaged in imbuing and forming their members in the teaching of religion and morality so that they in turn may be able to permeate the unions with that good spirit which should direct them in all their activity. But not every distribution among human beings of property and wealth is of a character to attain either completely or to a satisfactory degree of perfection the end which God intends. And while the principles of Liberalism were tottering, which had long prevented effective action by those governing the State, the Encyclical On the Condition of Workers in truth impelled peoples themselves to promote a social policy on truer grounds and with greater intensity, and so strongly encouraged good Catholics to furnish valuable help to heads of States in this field that they often stood forth as illustrious champions of this new policy even in legislatures. [30] That justice called commutative commands sacred respect for the division of possessions and forbids invasion of others’ rights through the exceeding of the limits of one’s own property; but the duty of owners to use their property only in a right way does not come under this type of justice, but under other virtues, obligations of which “cannot be enforced by legal action.”[31] Therefore, they are in error who assert that ownership and its right use are limited by the same boundaries; and it is much farther still from the truth to hold that a right to property is destroyed or lost by reason of abuse or non-use. The redemption of the non-owning workers — this is the goal that Our Predecessor declared must necessarily be sought. For in that school of the spirit, not only are the best of Christians developed but true apostles also are trained for every condition of life and are enkindled with the fire of the heart of Christ. quadragesimo quadragesimo anno theme anno encyclical of pope pius xi on reconstruction of the social order to our venerable brethren, the scarica patriarchs, primates, archbishops, bishops, and other ordinaries in peace apps and communion with the apostolic see, and likewise to all quadragesimo anno theme the faithful of the catholic world. Even though economics and moral science employs each its own principles in its own sphere, it is, nevertheless, an error to say that the economic and moral orders are so distinct from and alien to each other that the former depends in no way on the latter. Given at Rome, at Saint Peter’s, the fifteenth day of May, in the year 1931, the tenth year of Our Pontificate. 110. 117. 108. From the Catholic Herald By Thomas Storck. Pope Pius XI would carry the theme forward in 1931 in his encyclical Quadragesimo anno ("Forty years later"). The Encyclical itself, whose anniversary we are celebrating, is clearest proof that it is the height of injustice to hurl these calumnies and reproaches at the Church and her teaching. 11. Last Updated on May 6, 2015, by eNotes Editorial. Therefore, those in power should be sure that the more perfectly a graduated order is kept among the various associations, in observance of the principle of “subsidiary function,” the stronger social authority and effectiveness will be the happier and more prosperous the condition of the State. For they have always unanimously maintained that nature, rather the Creator Himself, has given man the right of private ownership not only that individuals may be able to provide for themselves and their families but also that the goods which the Creator destined for the entire family of mankind may through this institution truly serve this purpose. For man’s productive effort cannot yield its fruits unless a truly social and organic body exists, unless a social and juridical order watches over the exercise of work, unless the various occupations, being interdependent, cooperate with and mutually complete one another, and, what is still more important, unless mind, material things, and work combine and form as it were a single whole. “Wherefore,” to use the words of Our Predecessor, “if human society is to be healed, only a return to Christian life and institutions will heal it.”[63] For this alone can provide effective remedy for that excessive care for passing things that is the origin of all vices; and this alone can draw away men’s eyes, fascinated by and wholly fixed on the changing things of the world, and raise them toward Heaven. 111. Lest one wander from the straight path of truth, this is something that must be continually kept in mind. Interracial Review 21 (September 1948) 134-36; 37 (May 1964) 103-05. 3. No less praise must be accorded to the leaders of workers’ organizations who, disregarding their own personal advantage and concerned solely about the good of their fellow members, are striving prudently to harmonize the just demands of their members with the prosperity of their whole occupation and also to promote these demands, and who do not let themselves be deterred from so noble a service by any obstacle or suspicion. 23. 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